2. Biblical “ring composition” usually places the climax in the center, not at the end. We saw cases of this “center climax” in the texts examined above. Our centuries-old “default” assumption is that the climax appears at the end of any discussion. If the author has placed his/her conclusion elsewhere, the reader should have a chance to observe and ponder that climax. In the case of ring composition, rhetorical analysis offers that opportunity. 3. Where a particular text begins and ends can often
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